Nathuram
Godse- The Man Who Killed Mahatma Gandhi
Known the world over as the
assassin of Mahatma Gandhi, Nathuram Godse was a nationalist born into a
Brahmin family in Pune, in the year 1910.
Nathuram Godse was the
part of the RSS- Rashtriya Swayam sevak Sangh and then, Hindu Maha- sabha.
Nathuram Godse is
also known for starting newspaper in Marathi for the Hindu Mahasabha called “Agrani”
which was updated and renamed to Hindu-Rashtra news paper.
Nathuram Godse was named by
his parent Ram-Chandra at the time of birth. Before he was born, his
parents had three baby boys who had died in their childhood.
·
Nathuram Godse guardian
–Father believed that evil prowl
around male children. Fearing this
reason, they raised Rama- chandra as a baby girl for a several years and made
him wear a NUTH Nose round ring.
He earned his name Nathu
ram because of this, Nathuram Ehich is nor5mally means Ram with nuth(Nose Ring)
And after many years, new
baby born. His younger brother, and after this finally his parents treating him
as boy.
After birth of new baby
boy, his parents treating to him like a boy.
During his school days,
Nathuram joined the Rashtriya Swayamsevak Sangh(RSS) and its wing of hostile to
position developments and kept up that all Hindus were of equivalent status
regardless of the standing they were naturally introduced to.
Nathuram Godse seriously attended
with gatherings people belonging to different religions and community.
At that time, people having much discrimination
about caste and community and religions.
Nathuram Godse passionately worked with
his team to bring and gather together
all peoples from different caste and community
Nathuram Godse actively worked to bring
all people together.
Having studied closely the writings and the
speeches of Veer Savarkar and
Nathuram Godse realised
that the purpose of his life was to serve Hinduism and secure freedom for the
Hindus.
Every one of his exercises
and developments were guided by mottos of truth and peacefulness to which no
one had any complaints. These developments - that incorporated the majority -
were extraordinary as everyone considered Mahatma Gandhi to be the savior. What
bewildered Godse was the false reverence that he thought lay at the underlying
foundations of the development.
How could one man or even a
group of people ever diligently adhere to the principles of truth and
non-violence in the mass struggle when adhering to these principles in daily
life was close to impossible.
Nathuram Godse believed
that duty towards one’s country can lead towards violence and force.
Nathuram Godse believed
that the use of force and aggression would be righteous in the struggle for
independence.
History, he felt, bolstered verifying
opportunity by the utilization of power in wars that were battled by a portion
of the wonderful leaders of the nation.
Nathuram Godse trusted that unpretentious
estimates like fasting would demonstrate to be of no utilization.
Nathuram Godse remained against the belief
systems of Mohan das Karam chand Gandhi which he thought about counterfeit. In
addition to the fact that Mahatma Gandhi formulated mass developments like the Common
Rebellion development, he additionally chose the execution and the end of the
developments.
Nathuram Godse rejected these convictions of Mahatma Gandhi as he realized that these developments were exclusively for himself.
The greater part of the exercises of Mahatma Gandhi that professed to be ace Hindu ended up being against the Hindus.
Nathuram Godse censured Mahatma Gandhi for starting
another dialect called Hindustani just to satisfy Muslims of India. Hindustani
was just a lingo with no sentence structure and vocabulary.
Mahatma Gandhi demanded that Hindustani be the national
language rather than Hindi. Godse detested this investigation as he felt it was
being started to the detriment of the Hindus. The national battle achieved its
peak with the Segment of the nation.
The times of battle driven by Mahatma Gandhi who
lectured Hindu-Muslim solidarity at long last finished with the parcel of the
nation into India and Pakistan.
This occasion raised issues and rankled Godse
who was persuaded that Mahatma Gandhi must be halted. He trusted that Mahatma Gandhi had
flopped in his obligation by consenting to the parcel of the nation.
For instance, Godse felt that while Mahatma Gandhi fasted when Hindu displaced people involved mosques in Delhi, he didn't raise a
voice when Hindus were abused by Muslims in what is presently Pakistan.
Nathuram Godse soundly reprimanded Mahatma Gandhi for
thisHe was being an obstacle to the development of the country.
Along these lines, on 30th January, 1948 Godse
shot Mahatma Gandhi and murdered him. Slighting the way that his future would be
destroyed and that he would be abhorred for ages to come. To him, his ethical
obligation could easily compare to his life.
He realized that without Mahatma Gandhi, the nation
would be increasingly handy in its methodologies and would be ground-breaking
with its own military.
Before
being condemned to death, Nathuram Godse assumed full liability for his
activity and requested no kindness. He was condemned to death on eighth
November 1949 and was held tight fifteenth November 1949 alongside co-plotter
Narayan Apte.
